The Nigerian region has had a long rich history. Evidence of human inhabitation has been found as far back as 9000 BCE.
The spread of Islam in Nigeria dates to the eleventh century when it first appeared in Borno in the northeast of the country.
Later Islam emerged in Hausaland in the northwest and its influence was evident in Kano and Katsina
Islam was for quite some time the religion of the court and commerce, and was spread peacefully by Muslim clerics and traders
Increasingly, trans-Saharan trade came to be conducted by Muslims.
In the second half of the eighteenth century a rapid expansion took place in western Africa
The Fulani cattle-driving people, who had settled and adopted Islam, played a central role.
In northern Nigeria, the Fulani scholar Uthman dan Fodio launched a jihad in 1804 that lasted for six years,
aiming to revive and purify Islam, to eliminate syncretist beliefs and rituals, to remove all innovations contrary to the Koran and sharia, and to encourage less devout Muslims to return to orthodox and pure Islam.
It also united the Hausa states under sharia law.
In 1812 the Hausa dynasties became part of the Sultantae of Sokoto.
It was one of the largest empires in Africa during the 19th century.
The Sokoto Caliphate ended with partition in 1903 when the British incorporated it into the colony of Nigeria and the Sultan’s power was transferred to the High Commissioner
However, many aspects of the caliphate structure, including the Islamic legal system, were retained and brought forward into the colonial period.
Under British Rule, Christianity became established in the South.
Missionaries established schools which offered a strong western education.
One of the characteristics of British colonisation was the practise of using local sympatherisers to control the colonial population
Supporetive locals allows the British to expand their control in many states with a relatively small British population
Such behaviour created social dvisions which made the colonies easier to managed but created conditions for potential conflict.
The Shari’ah was practised in the Northern regions but steadily reduced its influence.
By the time the British were preparing to grant Nigeria independence, the jurisdiction of Shairah law was reduced to an appeals court for personal issues between Muslims.
